Ecclesiastes 9:3-6 meaning

Solomon now describes the fate that all men share as an evil. One evil is that humans live their lives and afterwards they go to the dead. The same fate awaits the great and the small.

The other is that the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives.

The word translated insanity can also be translated madness. It is often said that insanity is repeating the same behavior while expecting a different result. When it comes to attempting to control things we can't control, humans practice insanity continuously. We can't control the decisions of others, but that doesn't stop us from trying. We can't stave off death forever, but we often behave as though we are immortal.

Refusing to face reality isn't our only problem. The sons of men refers to the human race. The sons of men have hearts that are full of evil. It has been this way since the fall of man in the Garden of Eden (Genesis 3). In fact, after God destroyed the earth because it had filled with violence (Genesis 6:11), He instituted human government, and gave man the moral authority to take life for life, in order to prevent the earth from filling with violence again (Genesis 9:5-6).

The Apostle Paul acknowledged his own heart as being full of evil. In Romans 7:18, Paul says:

"For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not."

And again in 7:21:

"I find then the principle that evil is present in me, the one who wants to do good."

What is Paul's solution? He provides it in 7:25 - 8:1:

"Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Therefore there is now no condemnation for those who are in Christ Jesus".

However, although every person shares the same fate to go to the dead, there is still hope. How? Solomon tells us that for whoever is joined with all the living, there is hope. This hope cannot be for immortality. Solomon has made it clear that death is a common fate. The hope is in being joined with all the living. So long as we are in the land of the living, we still have hope. Solomon then uses an analogy to hammer home this point: surely a live dog is better than a dead lion. The lion represents the king of beasts, while a dog is a comparatively lowly animal. So Solomon's point is that it is better to still be alive than to be a dead king lying in a fancy tomb.

The living know they will die. However, the dead are no longer receiving the "wages" (reward) of living life under the sun. So long as we remain alive, we have the hope of the reward of life. But we also must grapple with the inevitability of death. There are two responses: the apathy of doom or the joy of opportunity.

We should, therefore, be grateful for every day we live. For once we die, our memory will be forgotten. We will no longer have a share in all that is done under the sun. Our opportunity to make choices in life will perish. While we are alive, we can make good choices to love or to hate. But once we die, our zeal, our energy to act, will have perished.

The resulting picture is a complicated swirl. Death is both a reprieve and the end of an opportunity. It is a freedom and a loss. Solomon is setting up some of the conclusions of the book by pointing out that life is short, so we need to embrace every moment and live well.