The faithful are called to look for God’s salvation and trust in His justice.
In the book of Isaiah, the prophet—who lived and ministered in the kingdom of Judah between around 739 BC and 681 BC—proclaims a message of hope and restoration. Nowhere is this more evident than in “Behold, the LORD has proclaimed to the end of the earth, Say to the daughter of Zion, ‘Lo, your salvation comes; Behold His reward is with Him, and His recompense before Him.’” (v.11) In this verse, the LORD is announcing the arrival of salvation and urging Jerusalem’s people, personified as the “daughter of Zion,” to be prepared and expectant. Zion, one of the hills upon which Jerusalem is built, is often used as a metaphor for the entire land and its inhabitants. By referring to Zion, Isaiah makes it clear that this promise of deliverance extends to God’s chosen people and, ultimately, to all who look to Him.
In “Lo, your salvation comes” (v.11) the term “salvation” suggests deliverance from oppression and divine restoration. Historically, Isaiah spoke to a nation under threat, yet this verse extends beyond mere political freedom. The LORD’s “reward” and “recompense” emphasize that God does not merely rescue; He also brings blessings for the faithful and justice for wrongdoing. In New Testament teachings, Jesus is seen as the fulfillment of this promise of salvation and reward (John 4:42; Revelation 22:12). The verse’s images of the LORD, arriving with gifts of mercy and accountability, invite readers to consider God’s care for His people and His eventual establishment of a righteous kingdom.
Through this verse, Isaiah assures Jerusalem that the Lord’s remedy for their struggles is certain. Although the nation was battered by outside threats, the ultimate hope rests in a God who publicly announces His saving plan to the entire earth. Rather than a secret or hidden rescue, it is a victory proclaimed far and wide, highlighting that all the world will witness the Lord’s faithfulness.
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Isaiah 62:11 meaning
In the book of Isaiah, the prophet—who lived and ministered in the kingdom of Judah between around 739 BC and 681 BC—proclaims a message of hope and restoration. Nowhere is this more evident than in “Behold, the LORD has proclaimed to the end of the earth, Say to the daughter of Zion, ‘Lo, your salvation comes; Behold His reward is with Him, and His recompense before Him.’” (v.11) In this verse, the LORD is announcing the arrival of salvation and urging Jerusalem’s people, personified as the “daughter of Zion,” to be prepared and expectant. Zion, one of the hills upon which Jerusalem is built, is often used as a metaphor for the entire land and its inhabitants. By referring to Zion, Isaiah makes it clear that this promise of deliverance extends to God’s chosen people and, ultimately, to all who look to Him.
In “Lo, your salvation comes” (v.11) the term “salvation” suggests deliverance from oppression and divine restoration. Historically, Isaiah spoke to a nation under threat, yet this verse extends beyond mere political freedom. The LORD’s “reward” and “recompense” emphasize that God does not merely rescue; He also brings blessings for the faithful and justice for wrongdoing. In New Testament teachings, Jesus is seen as the fulfillment of this promise of salvation and reward (John 4:42; Revelation 22:12). The verse’s images of the LORD, arriving with gifts of mercy and accountability, invite readers to consider God’s care for His people and His eventual establishment of a righteous kingdom.
Through this verse, Isaiah assures Jerusalem that the Lord’s remedy for their struggles is certain. Although the nation was battered by outside threats, the ultimate hope rests in a God who publicly announces His saving plan to the entire earth. Rather than a secret or hidden rescue, it is a victory proclaimed far and wide, highlighting that all the world will witness the Lord’s faithfulness.