Latest Commentaries
Matthew 27:26 meaningApril 1, 2024
Pilate's Verdict: Matthew summarizes the three main outcomes of Jesus's civil trial. They are: Barabbas was released; Jesus was scourged; and Jesus was handed over to the crowd's demands that He be crucified.This passage is Matthew's summary-conclusion to his narration of the judicial proceedings of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Matthew 27:24-25 meaningMarch 30, 2024
Pilate Washes His Hands: Pilate's Sixth Attempt to Release Jesus: Pilate comes to the conclusion that he cannot win and that a riot is about to break out. But he is very troubled about crucifying Jesus, whom he firmly believes to be an innocent Man. He tries to publicly absolve himself of any wrong doing by washing his hands in water and declaring himself to be innocent. For their part, the Jews are quick to reassure the governor that Jesus's blood will not be on Pilate, but on them and their children. This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Matthew 27:23 meaningMarch 30, 2024
The Crowd Wears Pilate Down: As the crowd was shouting "Crucify Him!" Pilate asks them two questions to recall them from their frenzied obsession with killing Jesus. Pilate asks them: "Why He should be crucified? What evil has He done deserving of such a punishment?" The crowds ignore his questions and keep shouting all the more—"Crucify Him!" This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Matthew 27:20-22 meaningMarch 30, 2024
The Crowd Chooses Barabbas: The crowd responds to Pilate's offer to use the governor's "Passover Pardon" on Jesus by shouting at Him to give them Barabbas instead. Barabbas had been imprisoned for insurrection and murder. Pilate wanted to release Jesus and tries to persuade the crowd again, but they kept on calling out—"Crucify, crucify Him!" This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Matthew 27:19 meaningMarch 30, 2024
Pilate's Wife's Troubling Dream: Pilate's wife sends him a message during the middle of Jesus's civil trial. The Roman governor receives it while he is sitting in the seat of judgment. The message is for Pilate to have no part in Jesus's conviction or execution, because his wife suffered a terrible dream about this righteous Man the night before. This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Matthew 27:17-18 meaningMarch 30, 2024
"The Passover Pardon": Pilate's Second Attempt to Release Jesus. Pilate offers the crowd a choice as to which prisoner he will customarily release: the notorious prisoner Barabbas or Jesus, called Christ. Matthew points out that Pilate did this because he knew the Jews accused Jesus out of envy. Matthew 27:17-18 begins Matthew's account of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Matthew 27:15-16 meaningMarch 30, 2024
Matthew interjects to inform his readers about a custom the Roman governor performed for the Jews each Passover. The custom was to release a prisoner. Matthew mentions that at that time Rome had a notorious prisoner called Barabbas. Pilate will later use this custom and the prisoner Barabbas as a bargaining chip in his attempts to release Jesus, whom the governor knows is innocent. Matthew's interjection divides his narration of the first phase of Jesus's Civil Trial, which is called: "Jesus's Arraignment before Pilate," from the third phase of Jesus's Civil Trial. The third phase is called: "Pilate's Judgment."
John 19:16 meaningMarch 30, 2024
Pilate's Verdict: According to the demands of the crowd, Pilate hands Jesus over to be crucified. This passage concludes John's narration of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
John 19:12-15 meaningMarch 30, 2024
The Jews' Blasphemy: "We Have No King but Caesar." Pilate made efforts to release Jesus, but the Jews put him in a diabolical bind by framing his choose as to either support Caesar or betray him. Pilate ends the trial from his Judgment Seat. He gives the Jews a diabolical dilemma of their own when He presents Jesus and says: "Behold Your King." This forces the Jews to either accept Jesus as their King (in order to crucify Him) or deny that He is their King and admit that He is innocent of their charges. Rather than do either, the chief priests choose to blaspheme, saying "We have no King but Caesar." Their blasphemy all but seals Jesus's conviction. This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
John 19:8-11 meaningMarch 29, 2024
Pilate's Second Interview with Jesus: Having just received the Jews' new charge against Jesus on the religious crime of blasphemy, Pilate becomes even more afraid and agrees to investigate this new charge with a second interview of Jesus inside the Praetorium. He asks Jesus where He is from; but he is given no answer. Pilate challenges Jesus to speak by reminding Him that as the governor, he has the authority to release or condemn Him to crucifixion. Jesus acknowledges Pilate's authority over His life in this moment, but He informs Pilate that he would have no authority if it were not given to Him from above. This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
John 19:6-7 meaningMarch 29, 2024
The Charge of Blasphemy: After Pilate brought the scourged and bloodied Jesus for the Jews to behold, the chief priests and temple officers lead the crowd to erupt in cries to crucify Him. Pilate is frustrated and tells them that he wants nothing to do with killing this innocent Man. The Jews counter by accusing Jesus of the religious crime of blasphemy and ask the Roman governor to execute Him according to their law. This event is part of the third phase of Jesus's Civil Trial. This phase is called "Pilate's Judgment."
John 19:4-5 meaningMarch 29, 2024
"Behold the Man!" Following Jesus's flogging, Pilate reminds the crowds of Jesus's innocence before dramatically bringing the bloodied Prisoner out of the Praetorium for the crowds to see. He tells them "Behold the Man!" Pilate apparently hopes that the severity with which Jesus has been punished will appease the crowd and let the governor release Jesus without further incident. Additionally, Pilate's statement: "Behold the Man!" also has multiple significant spiritual meanings.This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
John 19:1-3 meaningMarch 29, 2024
The Scourging and Mocking of Jesus: Pilate's Third Attempt to Release Jesus: Pilate takes Jesus and has Him scourged—a severely painful form of whipping that cut into the victim's body and turned them into a bloody mess. As Jesus "recovers" from the painful shock of this punishment, He is ruthlessly mocked by the Roman soldiers and dressed as a king with a crown of thorns. This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
John 18:39-40 meaningMarch 29, 2024
"The Passover Pardon": Pilate's Second Attempt to Release Jesus: Pilate makes an offer to the crowd that he will release Jesus as part of his customary "Passover Pardon" of one prisoner. But to his surprise instead of not only rejecting it, they ask for Barabbas, a robber, to be released by Pilate instead. This event begins John's account of the third phase of Jesus's Civil Trial. This phase is called "Pilate's Judgment."
Luke 23:23-25 meaningMarch 29, 2024
The Crowd Prevails and Pilate's Verdict: The crowd was insistently loud in demanding that Jesus be crucified. Eventually their voices began to prevail so that Pilate granted their wishes. He released Barabbas for them, but gave Jesus over to their murderous will. This passage concludes Luke's account of the third and final phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Luke 23:22 meaningMarch 29, 2024
Pilate's Third Attempt to Release Jesus: Pilate attempts to release Jesus a third time and asks the crowd (who is demanding Jesus's crucifixion) "Why, what evil has this man done?" No response is recorded. Pilate then reiterates Jesus's innocence and tells the crowd that he will punish Him (by Roman flogging) before releasing Him. This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Luke 23:18-21 meaningMarch 28, 2024
The Crowd Chooses Barabbas: The crowd responds to Pilate's offer to use the governor's "Passover Pardon" on Jesus by shouting at Him to give them Barabbas instead. Barabbas had been imprisoned for insurrection and murder. Pilate wanted to release Jesus and tries to persuade the crowd again, but they kept on calling out—"Crucify, crucify Him!" This event is part of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Luke 23:17 meaningMarch 28, 2024
"The Passover Pardon": Pilate's Second Attempt to Release Jesus: Luke interrupts his narrative of the third phase of Jesus's civil trial to mention an obligation the Roman governor had to the people of Judea. Each year the governor of Judea would release one prisoner during the Feast of Unleavened Bread. Pilate will soon make use of this obligation in an attempt to release Jesus.This interjection occurs within Luke's account of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
Luke 23:13-16 meaningMarch 27, 2024
Pilate's First Attempt to Release Jesus: When Jesus is returned from Herod to Pilate, the Roman governor summarizes the events of the civil trial thus far. He restates the verdicts. Jesus was not guilty of the charges as declared by both Pilate and Herod. Then in an extraordinary gesture to appease Jesus's accusers, Pilate offers to punish Jesus (despite his declarations of Him having no guilt) before he releases Him. This passage begins Luke's account of the third phase of Jesus's Civil Trial. This phase is called: "Pilate's Judgment."
2 Corinthians 2:12-17 meaningMarch 8, 2024
Paul was troubled in spirit over what was happening in Corinth. In following the will of God, he was able to see and know the presence of the Spirit of God. He defends his ministry again as he rebuffs any claim that he is preaching for profit. He declares that the Corinthian believers are his letter of recommendation of his ministry.
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