Luke 16:13 meaning

This parallel gospel accounts for these teachings is found in Matthew 6:24.

Jesus repeats and explains simple truth from His Sermon on the Mount. (It is likely that Jesus often repeated many of His teachings, sayings, and parables many times.) The simple truth was: No servant can serve two masters (Matthew 6:24).

This statement is given here in the context of Jesus's teachings about how His disciples should view earthly money regarding eternity. Just prior to Jesus recalling how No servant can serve two masters, He told them:

• "The Parable of the Unrighteous Steward" where Jesus encouraged His disciples to be more shrewd by using reciprocity to advance their eternal ambitions by using earthly money to their advantage (Luke 16:1-9).

• The Faithfulness Principle which is "He who faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much" (Luke 16:10). And He made plain to His disciples that this principle would be applied to how they live out the very little things of this life and the multiplying effects that it would have in what responsibilities they would be entrusted with in the next (Luke 16:11-12).

When Jesus said, No servant can serve two masters, He was not issuing a command, but stating an observable fact.

Whenever a servant or a heart has two masters giving him orders, he will only be able to follow one of them. Jesus illustrates through the: For either he will hate the one (the first master) and love the other (the second master), or he will be devoted to one (the second master) and despise the other (the first master.) He cannot serve and be devoted to both. Indeed, he cannot even love both. The servant will follow either the one or the other.

Jesus then names the two masters. You cannot serve God and wealth. Again, this is not a command, but a statement about how reality works. Only one of these masters can be the controlling influence of your life.

If God is your master, you will love Him and be devoted to Him. You will seek the reward of pleasing Him. You will, like Jesus, despise anything that keeps you from pleasing Him (Hebrews 12:2). This would include the demands, the ridicule, shame, or persecution that come from anything in the world that tries to be your master. If God is our master, our primary concern is not to try to get ahead in this life by accumulating wealth. We will despise the lust for wealth compared to following God. We will be a generous and wise steward of the wealth He grants into our hands. Instead of storing up our wealth on earth, and trusting in it to bring us fulfillment, we will forward it (and our hearts) to heaven (Matthew 6:21).

If wealth is our master, we will lust for it and be devoted to its demands. We will be consumed by the pursuit of hoarding it. The lust for wealth is a master that is never satisfied. This principle is stated clearly in the Old Testament: "He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity" (Ecclesiastes 5:10). The lust for wealth (a common master of this world and its kingdoms) is at direct odds with God and His kingdom.

If the lust for wealth is our master, we will hate God and His commands to love and serve other people. Instead of using whatever wealth that God puts into our hands to enlarge His kingdom and bless others (and according to Jesus's teachings, bless ourselves in the process), we defiantly seek to carve out our own kingdom in opposition to God. When people have wealth as a master, it leads to disharmony and unrighteousness. When we view wealth in comparison to others, then we must have "more" than the one to whom we compare. We seek to push them down as well as to elevate ourselves. As the Apostle Paul tells Timothy, "For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs" (1 Timothy 6:10).

Again, we see that the ultimate issue pertains to the inner workings of the heart and its loves. There may be two (or more) masters barking out commands, but the servant can only choose to follow one of them. When desires are in conflict, the heart will follow the one it loves.

In telling His disciples, You cannot serve God and wealth, Jesus is asking them: which of these two masters are you going to love? Which will you despise? Which will you serve? It has a ring of Joshua 24:15, "Choose for yourselves today whom you will serve…" It is helpful to remember that Jesus was publicly teaching these things to His disciples (though the Pharisees were listening and scoffing at Him—Luke 6:14). Because the disciples were already believers He was not teaching them how to be born into God's family. Jesus was teaching them how to choose perspectives and actions that lead to our greatest benefit. Being enslaved to wealth is clearly not in our best interest.

The Apostle Paul tells us another benefit we gain when we do not have wealth as a master. We learn to be content (Philippians 4:11-13). When we are not living a life of comparison, we can enjoy what we have, rather than being enslaved to the master of "More."

Jesus's statement You cannot serve God and wealth is connected to the previous teachings of Luke 16. They all have to do with money.

In "the Parable of the Unrighteous Steward" (Luke 16:1-9), Jesus taught that the principle of reciprocity carries over into the New Earth. He encouraged His disciples to shrewdly invest the temporary wealth of their earthly possessions in everlasting things—people—before their money becomes worthless.

In the parallel principles on faithfulness (Luke 16:10) and the rhetorical questions that follow (Luke 16:11-12), Jesus taught His disciples that if they are faithful with temporary wealth in this life, God will entrust them to steward true riches in the life to come. And that if they are not faithful in the little things now, God won't give them much responsibility later.

By repeating His saying about not being able to serve God and wealth in this life on earth, Jesus was warning His disciples that one of their greatest temptations will be to misuse and misallocate earthly wealth. They will be tempted to make the tool God has entrusted to them (money) into their Master. And if they give into this temptation and make wealth an idol, they will miss out on the greater treasures of living in peace in this life, as well as gaining the great reward of being entrusted responsibility to reign with Jesus in Kingdom Come.