Matthew 21:23-27 meaning

The parallel gospel accounts of Matthew 21:23-27 are found in Mark 11:27-33 and Luke 20:1-8.

When Jesus returned to Jerusalem, He entered the temple (v 23).

The temple was the center of Jewish activity in Jerusalem. Its expansive courtyards and the portico surrounding the temple complex made it a natural gathering place for the Passover worshipers who were in town for the annual holy day. During the five days between Jesus's triumphal entry and His betrayal, He repeatedly went into the temple to teach (Luke 20:1; Mark 14:49). His teaching drew crowds, who were amazed at what Jesus taught them (Mark 11:18). (See Map.)

Jesus's presence in the temple also caught the ire of the chief priest and elders of the people (v 23). They perceived Jesus as a threat to their authority. They recalled how He caused a great disturbance when He had driven out their money changers and merchants (Matthew 21:12-14) and humiliated them when they had previously confronted Him about this (Matthew 21:14-16).

When they saw Jesus while He was teaching in the temple, the chief priest and elders (v 23) confronted Him once again. They asked Jesus two questions. The first question was: By what authority are You doing these things? (v 23). Their second question was related to the first: who gave You this authority? (v 23).

They were bothered by His authoritative manner of teaching and the inexplicable power behind His miracles of healing. But the foremost of these things that the priests and elders likely had in mind was Jesus's driving the money changers out of the temple, which He did at least once within the last two days and possibly twice. (See commentary for Matthew 21:12-13) .

There were probably two functional answers the priests and elders anticipated Jesus could give them when they questioned the source of His authority. They were prepared to use either response to discredit or destroy Him.

The first basic answer Jesus could give them was that His authority was from man. Jesus could say that He was acting on His own authority. This would have been a truthful response because Jesus was acting on His own divine authority. The temple really was His Father's House (Matthew 17:24-27; 21:13; John 2:16). But the priests and elders were not interested in the truth. They could have twisted this answer to brand Jesus as a fraud or lunatic—because no mere human had the authority to behave as Jesus had behaved in God's temple.

The second basic answer the priests and elders might have anticipated was that Jesus could say that His authority was from God in heaven. This also was true. But if He responded with this truth, they could have instantly charged Jesus with blasphemy without considering that the claim might be true. His divine miracles that He performed in the temple (Matthew 21:14) clearly demonstrated that His authority was from God, and that He ought to be listened to. But like the Pharisees before them (Matthew 14:14), the Sadducees and the elders refused to see what God was doing. They were blind to the reality that Jesus was God.

Instead of answering their question directly, Jesus shrewdly avoided their trap. He recognized that reacting to their framing would be a losing proposition. So, He swatted it aside, by saying I will also ask you one thing. Then Jesus proposed an alternative framing, that created an even greater problem for them. He promised that if you tell Me, I will also tell you by what authority I do these things (v 24). Jesus respectfully told them that He would give them an answer to their question if they would first answer His question. This reframed the entire conversation.

Jesus did not change the subject. Jesus's question also concerned authority—the authority of John the Baptist. Jesus asked them to tell Him if the baptism of John was from heaven or from men (v 25). The framing Jesus proposes will put the priests and elders in a situation where they will have to choose the type of loss they will suffer. This exchange is between two extremely shrewd political debaters. But of course, Jesus is by far the shrewdest.

John the Baptist was an eccentric preacher who shared his message in the wilderness of Judea (Matthew 3:1). His message was the same as Jesus's—"Repent, for the kingdom of heaven is at hand" (Matthew 3:2; 4:17). John baptized those who repented. God also saw fit for Jesus to be baptized by John at the beginning of His earthly ministry as a testimony and sign of obedience (Matthew 3:13-17). John's role was to prepare the way for Jesus as the coming Messiah (Matthew 3:3; 11:10; 11:14; 17:10-13; John 1:19-34; 3:22-36). King Herod had John imprisoned for speaking out against his unlawful marriage to his sister-in-law, and later beheaded him at the behest of his vengeful wife (Matthew 14:1-12).

Jesus's phrase, the baptism of John, referred to John and his ministry. Despite the fact that John preached in remote locations, he drew large crowds (Matthew 3:5; 11:7-9). Many believed his message, repented, and were baptized by John. He was popular among the people.

But John did not flatter the religious establishment. When the Pharisees and Sadducees came out to investigate him, John called them a "brood of vipers" (Matthew 3:7). It was possible that some of the chief priests and elders of the people (v 23) who now questioned Jesus's authority were among those Pharisees and Sadducees who were called out by John in the Judean wilderness. The Pharisees and Sadducees largely rejected John's message and baptism. They were probably much relieved when Herod imprisoned John, ridding them of his bothersome preaching.

And now here was someone more bothersome than John, who behaved and taught things in the temple they found strange, and threatening. The priest and elders sought to trap Jesus by revealing the authority in which He did and taught these things, so that they could label Him either as a blasphemer or an insurrectionist. Jesus replies that He will answer their question after they publicly declare where they thought the source of John's authority came from: from heaven or from men? (v 25).

The priests and elders instantly saw how Jesus had flipped their own trap against them. They began reasoning among themselves (v 25) how it would look if they answered Jesus's question one way and then the other. Matthew gives us here a small seminar in political discourse. The leading Jews understood how to frame arguments, and that how arguments are framed determines who wins them.

First, they reasoned: If we say, 'From heaven,' He will say to us, 'Then why did you not believe him?' (v 25). The Sadducees knew that they did not believe John. Few, if any, of the chief priest and elders repented and were baptized by John. They also likely realized that if they lied to Jesus and claimed that they thought John did come from heaven, then Jesus would point out the obvious but condemning fact that they did not follow John (v 25). Their naked hypocrisy would reflect poorly upon them.

It is interesting that the chief priests and elders considered lying to Jesus about what they thought of John. It is revealing that their instinct was to simply figure out how to answer the argument such that they gained political advantage. Some might say that this seems quite reminiscent of many current politicians. As Solomon noted, there is nothing new under the sun (Ecclesiastes 1:9-10).

Next, they reasoned: But if we say, 'From men,' we fear the people; for they all regard John as a prophet (v 26). The Sadducees were afraid to tell the truth about what they thought of John because their honest assessment would cause them to lose a measure of respect from the people, who regarded John as a prophet from heaven.

Either response they chose would entrap them in a losing posture. And so they pled ignorance. They said 'We do not know what the source of John's ministry was' (v 27).

Jesus responded to the priests and elders: 'Neither will I tell you by what authority I do these things' (v 27). If you refuse to answer my question about John's authority, then I refuse to answer your question about My authority.

Jesus's tactic demonstrated that He was more cunning than even the politically-shrewd Jewish leaders. Jesus was better at framing issues than they were. Jesus stood for the truth and told only what was true, while also exceeding the Jewish leaders in the skill of political discourse. As is typical with politicians, the Jewish leaders were primarily concerned with gaining political influence, and increasing their own power. As we will soon see, the most powerful person who ever walked the face of the earth will lay down His life as a ransom for the human race. In doing so, He will demonstrate what He has taught His disciples many times, that the greatest are those who serve.