Matthew 22:41-46 meaning

The parallel gospel accounts of this event are found in Mark 12:35-37 and Luke 20:41-44.

After Jesus answered the Pharisees' question about the great commandment (Matthew 22:34-40), He asked them a question while they were still gathered together in the Temple.

Matthew begins this encounter with the word now to indicate that this exchange took place immediately after the conversation about the great commandment.

The question Jesus asked the Pharisees was: What do you think about the Christ, whose son is He? The word, Christ, comes from the Greek word "Christos," meaning "anointed one" or "Messiah."

The Messiah was to be a priest like Melchizedek, a prophet like Moses, and a king like David.

A Priest Like Melchizedek

David wrote of the Messiah, that "You are a priest forever according to the order of Melchizedek" (Psalm 110:4). Melchizedek was the king of Salem and priest of the Most High God. Melchizedek blessed Abraham. And Abraham recognized Melchizedek as one greater than himself when he offered him a tithe (Genesis 14:18-20; Hebrews 7:6-9).

The Jews, also, recognized the superiority of Melchizedek over their own priests and recognized his priesthood as everlasting and perpetual. Psalm 110 and the author of Hebrews capture this belief: Melchizedek was "without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually" (Hebrews 7:3).

The Book of Hebrews makes much of Jesus as being a Messiah-priest in the order of Melchizedek.

A Prophet Like Moses

The Gospel of Matthew makes much of Jesus as being a Messiah-prophet like Moses and a Messiah-king like David.

Moses prophesied that God promised that He would send Israel a prophet who would be like him who will speak God's message directly to the people (Deuteronomy 18:15-19). This promise was given by God after the people asked that God not speak to them directly, but to speak to them through a human agent like Moses. God fulfilled His promise by coming in human flesh, to speak to the people directly as a human.

A King Like David

Later, God promised to King David, "When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever" (2 Samuel 7:12-13). And the Lord promised through the prophet Ezekiel: "Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. And I, the Lord, will be their God, and My servant David will be prince among them; I the Lord have spoken" (Ezekiel 34:23-24). Because of these promises (and others like them) one of the common expressions for the Messiah was "the Son of David."

Moreover, it was foretold that God would send a Messiah who would defeat Israel's enemies and restore her to glory among the nations (Zechariah 9:9-17; Isaiah 9:2). And His kingdom would reign across the entire earth (Psalm 72:8-11; Psalm 110). Many Jews in Jesus's day believed God would send His Messiah to overthrow and end the Roman occupation. And they were actively and eagerly seeking signs of the Christ's appearance (Matthew 12:38-39).

Jesus was the Messiah (Matthew 1:1; 1:17; 2:2; 16:16). And many Jews were beginning to openly proclaim Him as such because of His powerful miracles and the authority in which He taught. Just days before, they declared Jesus to be the Christ with shouts of "Hosana" when He rode into Jerusalem on a donkey (Matthew 21:6-9—and thus fulfilling Zechariah 9:9) and sang Messianic proclamations over Him as He entered the Temple (Matthew 21:15).

When Jesus asked the Pharisees what they thought about the Christ, "whose son is He?," He was asking them what they thought about Him.

The Pharisees replied, "The son of David." This expression came from God's promise to David that he would always have a descendant—a son—who would sit and reign upon the throne of Israel (2 Samuel 2:13-14). The Pharisees' response was prophetically sound.

Jesus followed up their correct answer with a question over what David meant in Psalm 110 when he referred to his "son" as "Lord." For the Pharisees this question was a paradigm-buster.

Jesus said to them, "Then how does David in the Spirit call Him 'Lord,' saying,
The LORD said to my LORD,
"Sit at My right hand,
Until I put Your enemies beneath Your feet"'?
If David then calls Him 'Lord,' how is He his son?"

King David was the author of Psalm 110. We know that "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness" (2 Timothy 3:16). But here Jesus specifically claimed that God's Spirit inspired David to write Psalm 110, when He asked, how does David in the Spirit call Him 'Lord'.

This psalm elaborates the Messiah's eternal reign as king and eternal mediation as priest. And David begins the portion that Jesus quoted:

"The LORD said to my Lord,
'Sit at My right hand,
Until I make Your enemies a footstool for Your feet.'"
(Psalm 110:1)

The LORD invites the LORD (who is the Messiah) to sit to reign alongside Him. The reason the Messiah is invited to sit at My right Hand is because He has finished His work of subduing all adversaries. Incidentally, the LORD [God the Father] speaking to my Lord [God the Son and Messiah] in Psalm 110 is a reference to the Trinity nature of God: the Father; the Son; and the Holy Spirit.

The Hebrew words that are translated as "LORD" and "Lord" in this psalm are different. The first usage of LORD (all caps) is "Yahweh". It is God's sacred name. The second usage of "Lord" is "Adon." It is a title of utmost respect for one who has great authority. It is the English word "Adonai."

The image of Yahweh God making the Messiah's enemies a footstool for His feet is an expression of total domination. It shows that the Messiah has completely subjugated His opponents. He has tamed them. They are no threat whatsoever, and the Messiah is using them as prop for His personal service.

But the conclusion that Jesus was drawing the Pharisees toward through His question was that the Messiah (David's son) is also David's Lord ("Adonai"). The Christ is both a descendant of David and one who is greater than David. The Christ is also (according to Psalm 110 which was written by King David) "the Lord" of the LORD, Jehovah God. How can these things be? How can the Messiah both be King David's Lord and his son?

Of course the answer is that the Messiah had to be both God and man. He had to be born of David as a human, but also be God come to earth, as Jesus was.

But the Pharisees did not consider this reality to be possible despite scriptures such as Ezekiel 34:23-24. So for the Pharisees, this paradox is unexplainable because of their false assumptions and beliefs. Jesus was underscoring for the Pharisees that there was much that they did not know about God and the Messiah, and yet they were foolishly quick to act upon their ignorance about Jesus as the Christ. In some cases, they already had acted upon their wrong assumptions about who Jesus was (Matthew 9:2-6; 12:24; 21:45-46).

Through this series of questions about Psalm 110, Jesus was teaching them how it was possible that He was both God and the Christ. But this was unthinkable for the Pharisees. It seems that most of them did not allow themselves to consider this a possibility since it would threaten their status quo. Accordingly, they pursued a rationalization. For them, despite His numerous miracles and authoritative teaching, Jesus was more likely to be an agent of Satan than to be God's Messiah.

Instead of answering Jesus's question, the Pharisees remained silent. Matthew reported, no one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question. Luke said, "they did not have courage to question Him any longer" (Luke 20:40). The Pharisees, Sadducees, and Herodians alike were all afraid of how Jesus would upend their questions, and publicly humiliate them. They also may have suspected that Jesus might really be the Christ, but for one reason or another this possibility, was too terrifying for them to consider. They had much earthly power to lose, and were not willing to consider the possibility that there was something vastly superior to pursue.

Jesus had swatted aside their framing, avoided their traps, answered their questions, and passed their inspections. Now Jesus offered them a dilemma that would lead them to life, if they were willing.

Mark observed how "the large crowd enjoyed listening to Him" teach (Mark 12:37).