2 Kings 3:18 meaning
In times of desperation, when the Israelite kings faced the imminent threat of a waterless defeat against Moab, God’s intervention shines in a remarkable promise of deliverance. The prophet Elisha conveys that even the seemingly impossible— finding water without rain— is light work for the Almighty. This assurance reflects God's ability to provide abundantly beyond human expectations. It highlights a profound theme throughout Scripture: divine ability transcends our perceived limitations.
The specific verse emphasizes that the Lord will do not only what seems insurmountable, but will also grant victory over their enemies, casting a vision of hope that far surpasses any human strategy. Such is the nature of God's grace; it grants salvation and triumph not because of our merit, but purely from His goodness. This encourages believers to trust in God's unfathomable power during trials, illustrating the biblical truth that "it is not by might nor by power, but by My Spirit." This can be seen as a reminder to have faith in God's promises, especially when facing insurmountable odds, as exemplified in 2 Kings 3:18.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- 2 Kings 18:7-12 meaning. God blesses King Hezekiah’s efforts. The Judean king wins battles against the Philistines in Gaza and ceases to send tribute to Assyria. To the north, Assyria captures Israel’s capital, Samaria, after a three-year siege and enslaves the Israelites.
- 2 Kings 18:19-25 meaning. Rabshakeh, who is the spokesperson for Sennacherib king of Assyria begins his speech outside of Jerusalem. His speech includes fearmongering, lies, and other Assyrian propaganda aimed at convincing Jerusalem to surrender without a fight.
- Isaiah 36:4-10 meaning. The Rabshakeh, who is the spokesperson for the Sennacherib king of Assyria begins his speech outside of Jerusalem. It includes fearmongering, fake-news, and other Assyrian propaganda aimed at convincing Jerusalem to surrender without a fight.