2 Kings 4:10 meaning

The Shunammite woman in this passage is heralded for her generous hospitality towards Elisha, the prophet. Living in a time marked by spiritual decline in Israel, she recognized Elisha as a man of God and felt compelled to provide for him. This act of kindness culminated in her desire to create a small living space where he could stay whenever he passed through her town. It reflects a deeper principle in Scripture about the blessings that come from serving and supporting God's messengers. Following her selfless actions, Elisha sought to bless her in return, highlighting the biblical idea that God rewards those who serve others faithfully.

This leads to the pivotal moment of divine promise: Elisha assures her that she will bear a son, despite her advanced age and previous barrenness. The promise itself becomes a testament to God's ability to bring life and hope even in seemingly impossible situations. The scripture reads, “Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick” (2 Kings 4:10, NASB95). Here, we see not only the woman’s faith reflected in her hospitality but also God’s faithfulness in honoring that faith with the gift of a child.

This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]

Other Relevant Commentaries:

  • Zechariah 3:8-10 meaning. The prophet Zechariah tells Joshua that his associates are signs of the Messiah, the future great King, through whom God will cleanse His people and restore peace and security in their land.
  • Hosea 4:11-14 meaning. The LORD describes in great detail Israel’s involvement in the Canaanite fertility rites of Baal worship. He threatens to judge them accordingly.
  • Isaiah 36:4-10 meaning. The Rabshakeh, who is the spokesperson for the Sennacherib king of Assyria begins his speech outside of Jerusalem. It includes fearmongering, fake-news, and other Assyrian propaganda aimed at convincing Jerusalem to surrender without a fight.
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