Exodus 33:17 meaning
Moses's extraordinary relationship with God is at the forefront of this passage. After Israel's sin with the golden calf, Moses seeks reassurance of God's presence with him and the people. In this context, he receives a profound assurance from God, indicating that divine favor still rests upon him. The phrase "I will do this thing also that thou hast spoken" reflects God's willingness to grant Moses's request, reinforcing the close bond between them.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Deeper Commentary Covering this Verse:
- Exodus 33:12-17 meaning. Moses approached the LORD ("face to face") with concerns in the Tent of Meeting. The LORD had said that He would not go with Israel to the Promised Land or remain in their midst as a result of their sin in chapter 32. The first concern (vv. 12 – 14) was about what the LORD’s intentions were concerning the people of Israel. The second concern (vv. 15 – 17) was about whether the LORD was going to accompany His people as they travel to the Promised Land.
Other Relevant Commentaries:
- Exodus 33:12-17 meaning. Moses approached the LORD ("face to face") with concerns in the Tent of Meeting. The LORD had said that He would not go with Israel to the Promised Land or remain in their midst as a result of their sin in chapter 32. The first concern (vv. 12 – 14) was about what the LORD's intentions were concerning the people of Israel. The second concern (vv. 15 – 17) was about whether the LORD was going to accompany His people as they travel to the Promised Land.
- Exodus 40:17-33 meaning. These verses record the actual assembly of the tabernacle as the LORD commanded in verses 1 – 16. It began with the tabernacle itself, and then its furnishings were put in place. The altars were erected along with the laver. Then the curtains that comprised the walls of the courtyard were set up around the tabernacle.
- Exodus 17:1-7 meaning. After the provision of food (manna and quail) had been established, the Israelites continued their trek toward Mt. Sinai, also called Horeb, moving to a place called Rephedim. Here, they found no water to drink. The people complained to Moses, who in turn cried out to the LORD for guidance. The LORD told him to go to a rock at Horeb and strike it with the same staff that he used to strike the Nile River in Egypt. The people got water, and the location received two names—Massah and Meribah.
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