Ezekiel 14:21 meaning
In this verse, the LORD outlines severe judgments that will come upon Jerusalem. The judgments to be inflicted are war, famine, wild beasts, and disease, signifying that divine retribution will touch every aspect of life in the city. The passage emphasizes that even the presence of the most righteous individuals—Noah, Daniel, and Job—would not protect the city from destruction. Their righteousness, admirable as it is, cannot cause God to relent in His judgment when it has been fully determined.
This verse serves as a sobering reminder that divine justice is not a matter of individual merit compared to communal sinfulness. Just as the righteous Noah could save only his family, the inevitable divine judgment posits that personal piety may not be enough to shield the surrounding community from its collective consequences. Consequently, the concept of personal responsibility emerges as vital; recognizing and repenting from idolatry is essential for avoiding God's judgment. This relates to the broader theme in Scripture that God desires not merely outward compliance but genuine hearts turned toward Him, reflecting the call to repentance and faithfulness found throughout the biblical narrative.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Other Relevant Commentaries:
- Habakkuk 1:7-11 meaning. The LORD proceeds to describe the military strength and pride of the Chaldeans.
- Obadiah 1:17-21 meaning. While Edom will be crushed by God’s judgment on the day of the LORD, Israel and Judah will be restored.
- Matthew 22:1-14 meaning. Jesus tells a parable about a wedding feast of the king's son. But when the invitation is sent informing the invitees that the wedding is now, they refuse to come. Others among them kill the messengers. The king then sends an army to burn their city and invites anyone to come. At the wedding a friend of the king is there without his wedding clothes and is escorted out of the feast.