Online Bible Commentary
Select Language
Select font sizeDark ModeSet to dark mode

Ezekiel 21:9 meaning

In this passage, the prophet Ezekiel delivers a stark proclamation about impending judgment against Jerusalem, symbolizing the certainty of God's wrath through the metaphor of a sword. This "sword" is portrayed as sharpened and polished, ready to enact swift and severe punishment upon the people. Nebuchadnezzar, the king of Babylon, is identified as the instrument of this divine judgment, executing God's will without mercy or respect for authority. His actions would lead not only to the death of the leaders but also bring despair to the entire city.

Ezekiel's anguished response, which includes actions of mourning, emphasizes the profound sorrow that accompanies the realization of judgment on the nation. The notion that both the righteous and the wicked will suffer brings to light the serious repercussions of collective disobedience. The themes of divine justice and the intricate relationship between God and His chosen people resonate strongly here, as the text reflects the deep struggles of faith amid overwhelming disillusionment. In Ezekiel 21:9, the vivid imagery serves as a vivid reminder of the gravity of turning away from God, encapsulating a warning for future generations.

Other Relevant Commentaries:

  • Revelation 21:15-21 meaning. John describes the measurements and construction materials of New Jerusalem, which include many jewels and logic-defying pearls.
  • Psalm 118:10-14 meaning. Three times the psalmist recounts how the nations surrounded him. Three times the psalmist boasts "In the name of the LORD I will cut them off." He describes how the LORD will extinguish his enemies with fire. The psalmist addresses his enemy who pushed him violently to remind him that he did not fall because the LORD helped him. This section within this Hosanna Psalm ends with the psalmist’s boast of praise that the LORD is his strength and song and has become his salvation.
  • Malachi 2:1-8 meaning. The LORD rebukes the priests for failing to teach the people of Judah according to the standard He established with the Levitical priesthood. The priests have corrupted God’s covenant with them. Rather than having zeal for His word, God’s righteousness was not found coming from their lips.