Ezekiel’s announcement here reminds us that God speaks with a loving determination to restore, uplift, and guide.
Ezekiel introduces a new message from God in this passage by proclaiming, “The word of the LORD came again to me saying,” (v.15). By using this familiar prophetic formula, he signals to his fellow exiles that the message he is about to deliver is not his own, but has a divine origin. Ezekiel, who ministered during the 6th century BC, found himself among those taken captive to Babylon, living near the Chebar River (south of modern-day Baghdad in Iraq). This dramatic setting underscored the urgency and significance of these words from God, providing comfort and direction to a people who had lost their homeland and wondered about their future.
The historical backdrop of Ezekiel’s ministry helps us see why “The word of the LORD came again to me saying,” (v.15) is far more than just a routine comment. After Jerusalem was destroyed in 586 BC, many Israelites struggled to maintain hope in God’s promises. When Heaven’s spoken instruction broke through to them, it emphasized that their covenant relationship had not been abandoned. These words hint at the theme of restoration introduced in the nearby verses (Ezekiel 37:16-28), where God’s plan to unite the divided nation of Israel under one king is foreshadowed and ultimately points forward to the reconciling work Jesus performed in the New Testament (John 10:16).
Furthermore, the phrase “came again” (v.15) shows that God consistently communicated with His people. It indicates a continuing dialogue in which Ezekiel was blessed with multiple revelations from the Lord. This ongoing divine guidance offers believers in every era the assurance that their heavenly Father has not left them to face own trials alone. Jesus later underscored this same heavenly connection when He referred to abiding in the presence of God, promising constant fellowship for His followers (John 15:4-5).
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Ezekiel 37:15 meaning
Ezekiel introduces a new message from God in this passage by proclaiming, “The word of the LORD came again to me saying,” (v.15). By using this familiar prophetic formula, he signals to his fellow exiles that the message he is about to deliver is not his own, but has a divine origin. Ezekiel, who ministered during the 6th century BC, found himself among those taken captive to Babylon, living near the Chebar River (south of modern-day Baghdad in Iraq). This dramatic setting underscored the urgency and significance of these words from God, providing comfort and direction to a people who had lost their homeland and wondered about their future.
The historical backdrop of Ezekiel’s ministry helps us see why “The word of the LORD came again to me saying,” (v.15) is far more than just a routine comment. After Jerusalem was destroyed in 586 BC, many Israelites struggled to maintain hope in God’s promises. When Heaven’s spoken instruction broke through to them, it emphasized that their covenant relationship had not been abandoned. These words hint at the theme of restoration introduced in the nearby verses (Ezekiel 37:16-28), where God’s plan to unite the divided nation of Israel under one king is foreshadowed and ultimately points forward to the reconciling work Jesus performed in the New Testament (John 10:16).
Furthermore, the phrase “came again” (v.15) shows that God consistently communicated with His people. It indicates a continuing dialogue in which Ezekiel was blessed with multiple revelations from the Lord. This ongoing divine guidance offers believers in every era the assurance that their heavenly Father has not left them to face own trials alone. Jesus later underscored this same heavenly connection when He referred to abiding in the presence of God, promising constant fellowship for His followers (John 15:4-5).