This verse emphasizes that every returning family from Babylon contributed to the rebuilding of God’s people.
In this verse, we read, “the sons of Jaalah, the sons of Darkon, the sons of Giddel” (Ezra 2:56). These family names are included among the returning exiles who came back to Judah from Babylon. After the decree of King Cyrus of Persia in 538 BC, many Israelites left captivity to restore Jerusalem and rebuild the temple. The mention of “the sons of Jaalah, the sons of Darkon, the sons of Giddel” underscores how every family group mattered in God’s unfolding plan, regardless of whether they were widely known or notable leaders. Their presence in the list displays God’s attentive care for each family line.
This listing shows the significance of returning to Jerusalem, a city located in the region historically associated with the Kingdom of Judah. Jerusalem sat on a plateau in the Judaean Mountains, making it strategically important and central to the worship life of Israel. Each group that returned had a crucial role to play in restoring the worship of the one true God (referencing Ezra’s emphasis on temple rebuilding). The names of these families offer a glimpse into the diverse composition of God’s people. Although the text does not elaborate on each family’s background, their inclusion demonstrates the inclusivity and faithfulness of the Lord in preserving a remnant and reestablishing His covenant people.
Furthermore, genealogical records like this highlight how God’s salvation history flows from the Old Testament into the New Testament, ultimately culminating in Jesus Christ (Matthew 1:1-17). Even though these particular families might seem obscure, their inclusion mirrors the broader biblical witness: every individual has a place in God’s redemptive story. Their mention in the returning exiles mirrors the gracious promise that all who follow the Lord, regardless of prominence, hold a unique and important role in His kingdom.
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Ezra 2:56 meaning
In this verse, we read, “the sons of Jaalah, the sons of Darkon, the sons of Giddel” (Ezra 2:56). These family names are included among the returning exiles who came back to Judah from Babylon. After the decree of King Cyrus of Persia in 538 BC, many Israelites left captivity to restore Jerusalem and rebuild the temple. The mention of “the sons of Jaalah, the sons of Darkon, the sons of Giddel” underscores how every family group mattered in God’s unfolding plan, regardless of whether they were widely known or notable leaders. Their presence in the list displays God’s attentive care for each family line.
This listing shows the significance of returning to Jerusalem, a city located in the region historically associated with the Kingdom of Judah. Jerusalem sat on a plateau in the Judaean Mountains, making it strategically important and central to the worship life of Israel. Each group that returned had a crucial role to play in restoring the worship of the one true God (referencing Ezra’s emphasis on temple rebuilding). The names of these families offer a glimpse into the diverse composition of God’s people. Although the text does not elaborate on each family’s background, their inclusion demonstrates the inclusivity and faithfulness of the Lord in preserving a remnant and reestablishing His covenant people.
Furthermore, genealogical records like this highlight how God’s salvation history flows from the Old Testament into the New Testament, ultimately culminating in Jesus Christ (Matthew 1:1-17). Even though these particular families might seem obscure, their inclusion mirrors the broader biblical witness: every individual has a place in God’s redemptive story. Their mention in the returning exiles mirrors the gracious promise that all who follow the Lord, regardless of prominence, hold a unique and important role in His kingdom.