Luke 23:10 meaning

The scene in question portrays the mockery and scorn that Jesus faced during His trial before Herod. Here we see His accusers, the chief priests and scribes, vehemently accusing Him, showcasing the depths of animosity they held toward Him. This moment serves to highlight the culmination of hostility that began long before His arrest. The lack of genuine inquiry from Herod illustrates not only his contempt but also a disinterest in the truth, as he merely sought a spectacle rather than understanding the claims of Jesus.

In this context, the verse shows the interplay between power, injustice, and the fate of the innocent. Jesus, mocked and treated as a criminal despite His innocence, exemplifies the ultimate sacrifice for humanity's redemption. That the authorities found amusement in His suffering emphasizes the tragic irony: the One who created all is disrespected and belittled by His creation. This serves as a powerful call to reflect on our own responses to truth and righteousness, urging us to not dismiss or mock what we fail to understand. The scripture reference is quoted as follows: Luke 23:10.

This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]

Deeper Commentary Covering this Verse:

  • Luke 23:8-12 meaning. Herod Antipas judges Jesus: When Jesus first arrives in Herod Antipas’s court, the tetrarch is greatly pleased because he has been wanting to see the miracle worker perform a sign. When Jesus remains completely silent, Herod’s demeanor shifts to contempt and he leads his court in mocking Jesus, dressing him in a fine robe as a joke, and then returns Him to Pilate. This is the second phase of Jesus’s Civil Trial. It is known as Jesus’s Audience before Herod Antipas.

Other Relevant Commentaries:

  • Luke 6:22-23 meaning. Jesus’s final Makarios statement deals with being righteously persecuted. Jesus reiterates this point by telling His disciples that God will reward them for their righteous living in the face of persecution.
  • Luke 10:25-29 meaning. A lawyer comes to put Jesus to the test by asking Him what he must do to inherit eternal life. Jesus deftly flips the question back to the religious expert: "What does the law say?" The lawyer answers with the two greatest commandments: Love God and Love Others. Jesus tells him that he has answered correctly and to do this to inherit eternal life. The lawyer wishes to justify himself to these commandments and asks Jesus: "Who is my neighbor?"
  • Luke 16:10-12 meaning. Jesus continues His teaching about money. He tells His disciple the faithfulness principle. He who is faithful in a very little thing will be faithful in much greater things. And He who is unrighteous in a very little thing is unrighteous in much. Jesus infers this principle to our earthly opportunities to be faithful or unrighteous in very little things now and the consequences this will have for the much greater responsibilities given or denied us in the life to come. Jesus also reminds His disciples that they cannot serve both God and Money.
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