John 19 Commentary
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John 19:1-3 meaning
The Scourging and Mocking of Jesus: Pilate’s Third Attempt to Release Jesus: Pilate takes Jesus and has Him scourged—a severely painful form of whipping that cut into the victim’s body and turned them into a bloody mess. As Jesus "recovers" from the painful shock of this punishment, He is ruthlessly mocked by the Roman soldiers and dressed as a king with a crown of thorns. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."
John 19:4-5 meaning
"Behold the Man!" Following Jesus’s flogging, Pilate reminds the crowds of Jesus’s innocence before dramatically bringing the bloodied Prisoner out of the Praetorium for the crowds to see. He tells them "Behold the Man!" Pilate apparently hopes that the severity with which Jesus has been punished will appease the crowd and let the governor release Jesus without further incident. Additionally, Pilate’s statement: "Behold the Man!" also has multiple significant spiritual meanings.This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."
John 19:6-7 meaning
The Charge of Blasphemy: After Pilate brought the scourged and bloodied Jesus for the Jews to behold, the chief priests and temple officers lead the crowd to erupt in cries to crucify Him. Pilate is frustrated and tells them that he wants nothing to do with killing this innocent Man. The Jews counter by accusing Jesus of the religious crime of blasphemy and ask the Roman governor to execute Him according to their law. This event is part of the third phase of Jesus’s Civil Trial. This phase is called "Pilate’s Judgment."
John 19:8-11 meaning
Pilate’s Second Interview with Jesus: Having just received the Jews’ new charge against Jesus on the religious crime of blasphemy, Pilate becomes even more afraid and agrees to investigate this new charge with a second interview of Jesus inside the Praetorium. He asks Jesus where He is from; but he is given no answer. Pilate challenges Jesus to speak by reminding Him that as the governor, he has the authority to release or condemn Him to crucifixion. Jesus acknowledges Pilate’s authority over His life in this moment, but He informs Pilate that he would have no authority if it were not given to Him from above. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."
John 19:12-15 meaning
The Jews’ Blasphemy: "We Have No King but Caesar." Pilate made efforts to release Jesus, but the Jews put him in a diabolical bind by framing his choose as to either support Caesar or betray him. Pilate ends the trial from his Judgment Seat. He gives the Jews a diabolical dilemma of their own when He presents Jesus and says: "Behold Your King." This forces the Jews to either accept Jesus as their King (in order to crucify Him) or deny that He is their King and admit that He is innocent of their charges. Rather than do either, the chief priests choose to blaspheme, saying "We have no King but Caesar." Their blasphemy all but seals Jesus’s conviction. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."
John 19:16 meaning
Pilate’s Verdict: According to the demands of the crowd, Pilate hands Jesus over to be crucified. This passage concludes John’s narration of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."
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