Select font size
Set to dark mode
Select font size
Set to dark mode
Jeremiah 5:14-17
Judgment Proclaimed
14 Therefore, thus says the LORD, the God of hosts,
“Because you have spoken this word,
Behold, I am making My words in your mouth fire
And this people wood, and it will consume them.
15 “Behold, I am bringing a nation against you from afar, O house of Israel,” declares the LORD.
“It is an enduring nation,
It is an ancient nation,
A nation whose language you do not know,
Nor can you understand what they say.
16 “Their quiver is like an open grave,
All of them are mighty men.
17 “They will devour your harvest and your food;
They will devour your sons and your daughters;
They will devour your flocks and your herds;
They will devour your vines and your fig trees;
They will demolish with the sword your fortified cities in which you trust.
View Jeremiah 5:14-17 on the Timeline
New to The Bible?
Download Jeremiah 5:14-17 Commentary
Jeremiah 5:14-17 meaning
In Jeremiah 5:14-17, God addresses His prophet Jeremiah and makes clear that the word placed in Jeremiah’s mouth carry divine power: Therefore, thus says the LORD, the God of hosts, "Because you have spoken this word, Behold, I am making My words in your mouth fire and this people wood, and it will consume them" (v. 14). Jeremiah’s message of warning is compared to a fire, ready to consume the people, who are likened to flammable wood. This vivid image reminds us that God’s word is not empty; it scours the heart and leaves no room for casual, halfhearted commitment. Much like later teachings where the Word of God is described as sharper than any two—edged sword (Hebrews 4:12), the LORD underscores His sovereignty by showing that He can release a force of judgment through His prophet’s declarations. God also confirms to Jeremiah through this statement that even though the people have not believed his words, as seen in Jeremiah 5:13, the word will come to fulfillment, and God will punish the guilty.
Jeremiah, who prophesied during the final days of the kingdom of Judah (late 7th century BC into the early 6th century BC), stands on the timeline after the reigns of kings like Hezekiah (who reigned circa 715-686 BC) and Josiah (who reigned circa 640-609 BC). In these turbulent decades, Judah was threatened by foreign powers, and the LORD used Jeremiah to warn that the coming devastation was a direct consequence of turning away from Him. Jeremiah’s long ministry testified to God’s patient urging for His people to repent, illustrating that He does not delight in punishment but desires hearts turned back to Him.
This statement of making Jeremiah’s words a consuming fire also affirms the power of prophecy. God entrusts true prophets with His message, and this message carries His authority. It connects with the New Testament understanding of Jesus as the living Word, whose message brought both grace and truth (John 1:14). In each era, the integrity and potency of God’s word remain constant, warning and refining those who hear it.
Next, Jeremiah 5:15 continues, "Behold, I am bringing a nation against you from afar, O house of Israel," declares the LORD. "It is an enduring nation, it is an ancient nation, A nation whose language you do not know, Nor can you understand what they say" (v. 15). Historically, this enduring nation points to the Babylonian Empire, led by kings such as Nebuchadnezzar II (who reigned circa 605-562 BC). The Babylonians were indeed from afar—an imperial force that had existed for generations—and their language (Akkadian, and later Aramaic, in that region) would have been foreign to most of Judah.
This threat underlines the helplessness Judah would experience if they remained stubborn. Their reliance on alliances or military defenses would prove futile next to a formidable empire whose presence was divinely ordained to bring discipline upon the covenant people. It reflects the principle articulated elsewhere: when God’s people stray into disobedience, He can use the very powers of the world to bring them back to dependence on Him (compare with Judges, where surrounding nations repeatedly rose up to discipline Israel, prompting renewed humility).
The reference to a distant people with a strange tongue also anticipates the cultural and spiritual shock that would befall Judah. Their sin remained unchecked and they ignored the warnings that came in words they could perfectly understand. Thus, God then brings correction through foreign sources. Yet embedded in such warnings is always the hope that turning back to Him can spare deeper devastation.
Jeremiah 5:16 continues, "Their quiver is like an open grave, All of them are mighty men" (v. 16). Here, Scripture paints the relentless nature of the approaching threat. An open grave signals a relentless hunger for destruction, portraying how many fatalities will arise in a war that God allows to come as chastisement. The granting of success to a foreign army underscores God’s ultimate control over kings and kingdoms (Proverbs 21:1), showing that no earthly might stands outside His decree.
This description of unstoppable warriors also illustrates how far Judah had drifted. The LORD’s intent was never to see His people crushed. By their choice to turn away from Him, however, they opened themselves to the tragedies inherent in rejecting Him. God uses strong language to rouse hearts and prompt true repentance. For those who hear Jeremiah’s words and remember God’s covenant, the description stands as an urgent call to return.
Spiritually, this image of unyielding might carries an echoing principle. Sin, when left unaddressed, eventually leads to destruction (Romans 6:23). God reminds His people that the consequences of rebellion are dire, but He continues to extend the opportunity for mercy if they will heed His word.
Finally, Jeremiah 5:17 states,"They will devour your harvest and your food; They will devour your sons and your daughters; They will devour your flocks and your herds; They will devour your vines and your fig trees; They will demolish with the sword your fortified cities in which you trust (v. 17). This horrifying pronouncement of destruction explains the thoroughness of God's impending judgment. The Babylonians would dismantle economic life by seizing Judah's harvest and flocks. Even families would suffer exile, underscoring that entire generations would be impacted by the people's unwillingness to heed God’s command.
Geographically, Jeremiah ministered primarily in Jerusalem, located in the southern region of ancient Israel known as Judah. This capital city, meant to be a place of worship and reliance on the LORD, would eventually be laid low, including the demolition of its fortified walls in 586 BC. The devastation would affect every aspect of life, from agriculture to the security of cities once believed formidable. In essence, everything they had depended on—apart from relying upon God—would fail.
This sobering warning also foreshadows the New Testament teaching that laying up treasures on earth, while ignoring devotion to the LORD, leads to insecurity and heartache (Matthew 6:19-21). Yet amidst the gloom of Jeremiah’s prophecy, there remains the consistent pattern of Scripture: even in judgment, God aims to bring His people back to Himself, always holding out the possibility of restoration when hearts turn and repent.