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Psalms 60:1-5
Psalm 60
Lament over Defeat in Battle, and Prayer for Help.
For the choir director; according to Shushan Eduth. A Mikhtam of David, to teach; when he struggled with Aram-naharaim and with Aram-zobah, and Joab returned, and smote twelve thousand of Edom in the Valley of Salt.
1 O God, You have rejected us. You have broken us;
You have been angry; O, restore us.
2 You have made the land quake, You have split it open;
Heal its breaches, for it totters.
3 You have made Your people experience hardship;
You have given us wine to drink that makes us stagger.
4 You have given a banner to those who fear You,
That it may be displayed because of the truth. Selah.
5 That Your beloved may be delivered,
Save with Your right hand, and answer us!
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Psalm 60:1-5 meaning
David begins Psalm 60:1-5 by acknowledging his context in For the choir director; according to Shushan Eduth. A Mikhtam of David, to teach; when he struggled with Aram—naharaim and with Aram—zobah, and Joab returned, and smote twelve thousand of Edom in the Valley of Salt. These names point to regions north and northeast of ancient Israel, illustrating a time of military conflict. Aram—naharaim often indicates the territory around the upper Euphrates River, while Aram—zobah was another Aramean kingdom to the northeast. Edom lay south of the Dead Sea, and the Valley of Salt lay near that region. David (1010-970 BC), who became Israel’s second king, faced these challenges amid his reign, seeking divine guidance in his struggles.
The phrase to teach shows that David intended these words to give instruction to later generations. His reliance on God’s deliverance in warfare underscores a larger biblical truth that victory ultimately comes from the Lord. Through these historical markers, we see God’s hand guiding the Israelites, even in turbulent circumstances.
Following this setting, David laments, O God, You have rejected us. You have broken us; You have been angry; O, restore us (v. 1). He admits the feeling of divine displeasure, acknowledging how Israel’s sins or failings may have caused them to experience defeat. His words capture intense sorrow, as though God’s protection had been momentarily withdrawn. In moments like these, believers see that separation from God can bring about hardship and an urgent need to plead for mercy.
Yet his appeal, O, restore us, highlights David’s deep trust in the Lord’s forgiving nature. Even when discipline is necessary, God offers a path to reconciliation. David’s prayer encourages us to be honest before God, confessing our failures and asking Him to renew our standing so that we may grow deeper in faith.
Continuing from this plea, David states, You have made the land quake, You have split it open; Heal its breaches, for it totters (v. 2). These vivid images of a shaking land reflect a national crisis, perhaps one brought on by God’s judgment. When David speaks of the land’s breaches, he underscores the need for divine intervention to mend brokenness. It can be literal, as in earthquakes, or figurative, symbolizing upheaval such as the threat of foreign enemies.
The call to Heal its breaches is David’s acknowledgement that only God can truly restore order, both physically and spiritually. Like mending a torn fabric, God’s power is needed to bring wholeness in times of instability. This can remind us of later moments in Scripture where God promises lasting peace, ultimately fulfilled through Christ’s redemptive work.
In the next verse, David declares, You have made Your people experience hardship; You have given us wine to drink that makes us stagger (v. 3). This stark language illustrates how overwhelming the trials have been. As wine intoxicates, so the people’s burdens have overwhelmed them, leaving them weak and uncertain. This hardship can purify, however, compelling them to recognize their dependence on the Lord rather than on their own strength.
David’s choice of words indicates the depth of struggle and the confusion that adversity can bring. Yet it also sets the stage for renewed faith. Scripture frequently shows that trials can refine character and cause hearts to turn back to God (Romans 5:3-4). Times of staggering can lead to times of deeper repentance and restored reliance on the Lord’s power.
He continues with hope, saying, You have given a banner to those who fear You, that it may be displayed because of the truth. Selah (v. 4). A banner was a military signal, rallying God’s people to proceed in unity and purpose. David sees God offering this sign of encouragement to believers who approach Him in reverence. Amid turmoil and danger, God’s truth stands firm, providing a clear rallying point for those who choose to follow Him.
When David says because of the truth, he highlights that God’s character remains steadfast, even when circumstances are chaotic. This banner not only rallies warriors physically but also points to the Lord’s unfailing promises. In the New Testament, we see a similar theme of Jesus as the ultimate source of truth, drawing all people who trust in Him (John 14:6).
Finally, David petitions, That Your beloved may be delivered, Save with Your right hand, and answer us! (v. 5). He addresses God from a place of covenant love, calling Israel Your beloved, revealing the close relationship God has with His people. The appeal for salvation and for God to answer demonstrates the faith that God’s covenant children can confidently ask for rescue, knowing He remains faithful.
Save with Your right hand underscores strength and victory, as the right hand in biblical culture often symbolizes power and authority. In the broader scriptural story, God displays His might on behalf of those who seek Him, culminating in the work of Christ, whose crucifixion and resurrection secure ultimate deliverance for those who believe (Romans 5:8-10).