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Jeremiah 32:16-25
Jeremiah Prays and God Explains
16 “After I had given the deed of purchase to Baruch the son of Neriah, then I prayed to the LORD, saying,
17 ‘Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You,
18 who shows lovingkindness to thousands, but repays the iniquity of fathers into the bosom of their children after them, O great and mighty God. The LORD of hosts is His name;
19 great in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, giving to everyone according to his ways and according to the fruit of his deeds;
20 who has set signs and wonders in the land of Egypt, and even to this day both in Israel and among mankind; and You have made a name for Yourself, as at this day.
21 ‘You brought Your people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with an outstretched arm and with great terror;
22 and gave them this land, which You swore to their forefathers to give them, a land flowing with milk and honey.
23 ‘They came in and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do; therefore You have made all this calamity come upon them.
24 ‘Behold, the siege ramps have reached the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, the famine and the pestilence; and what You have spoken has come to pass; and behold, You see it.
25 ‘You have said to me, O Lord God, “Buy for yourself the field with money and call in witnesses”—although the city is given into the hand of the Chaldeans.' ”
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Jeremiah 32:16-25 meaning
In Jeremiah 32:16, Jeremiah demonstrates a pivotal act of faith by entrusting the recorded property transaction to Baruch: "After I had given the deed of purchase to Baruch the son of Neriah, then I prayed to the LORD, saying" (v. 16). Baruch, the son of Neriah, served as Jeremiah’s trusted scribe and assistant during a tumultuous time in Judah’s history (late 7th century to early 6th century BC). The deed’s transfer symbolizes both obedience and hope, because Jeremiah purchased land even while the city was threatened by enemy forces.
Jerusalem, the capital city of Judah, lay in the path of the Chaldeans (Babylonians) who were besieging it. During this period, many doubted God’s promise of restoration, but Jeremiah’s prayer underscores that the LORD’s purposes can be fulfilled regardless of impending conquest. By taking this legal step, the prophet sets an example of trusting God’s plan, even when circumstances appear dire.
This moment of prayer, offered after a tangible act of faith, models the stance believers can take——carrying out God’s instructions and then seeking Him in prayer. Throughout Scripture, such as in 1 Thessalonians 5:17, prayer remains central to a trusting relationship with the LORD. Jeremiah pairs faithful action with heartfelt petition, demonstrating open communication with God.
When Jeremiah proclaims, "'Ah LORD GOD! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You'" (v. 17), he reiterates God’s sovereignty over creation. This statement affirms that the same God who spoke the universe into existence can likewise affect the situation in Judah, no matter how bleak. In acknowledging God as Creator, Jeremiah shifts the focus from the overwhelming threats of earthly powers to the infinite capability of the Almighty.
The prophet’s use of the phrase "nothing is too difficult" for God ties to the reminder that divine authority surpasses any human limitation (Mark 10:27). By recalling God’s creative power, Jeremiah sets the stage for faith: if the LORD can form galaxies and shape nations, He can also redeem Jerusalem from the brink of destruction.
For believers today, considering God’s limitless might brings comfort in hard circumstances. Jeremiah’s prayer reveals that even one person’s steadfast conviction can serve as a testimony to others, encouraging faith in times of crisis.
Continuing his prayer, Jeremiah identifies the LORD as the One "'who shows lovingkindness to thousands, but repays the iniquity of fathers into the bosom of their children after them, O great and mighty God. The LORD of hosts is His name'" (v. 18). Here, he praises God’s mercy while acknowledging His justice. God’s lovingkindness (sometimes understood as covenantal faithfulness) underlines His willingness to shower kindness across generations of those who seek Him.
This reference to lovingkindness echoes other passages where God’s enduring loyalty to His people is highlighted, such as in Exodus 20:6. Yet Jeremiah also warns that rejecting God’s ways invites consequences upon those who persist in disobedience. The dual aspects of the LORD——merciful yet just——stand as vital truths Israel learned throughout their history.
By calling the LORD "the LORD of hosts," Jeremiah recognizes God’s supreme command over angelic armies, over all nations, and over every force in the universe. In a time when Judah was threatened militarily, this title reminded everyone that no earthly empire can overshadow God’s dominion.
Jeremiah proclaims the LORD as "'great in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, giving to everyone according to his ways and according to the fruit of his deeds'" (v. 19). He affirms that God’s wisdom guides nations and individuals, and no action goes unnoticed before Him. This conviction encourages godly living because the LORD justly rewards or disciplines.
These words address a broader principle found repeatedly in Scripture: God sees the integrity or rebellion in every heart (Psalm 139). For Judah, complacency and idolatry led to serious repercussions. Jeremiah’s prayer reveals that God’s judgment is not random; instead, it is consistent with His knowledge of human thoughts and deeds.
Believers today can embrace this truth as assurance that the LORD’s guidance exceeds any earthly advisor’s. With perfect insight and power, He can direct the faithful into righteous paths and awaken those who disregard His counsel.
Next, Jeremiah recounts how God has "'set signs and wonders in the land of Egypt, and even to this day both in Israel and among mankind; and You have made a name for Yourself, as at this day (v. 20). He draws on the monumental events of Israel’s deliverance from Egyptian bondage to illustrate God’s proven track record of miraculous intervention. These signs bear lasting witness to God’s active involvement in human affairs.
The reference to God’s "name" signals His reputation and character, established through mighty acts. Israel’s exodus became a historic emblem of God’s redemptive power. By reminiscing on these wonders, Jeremiah rekindles hope that the same God can still work in the present crisis.
Throughout generations, these supernatural acts led Israel to revere God’s holiness. The continuing memory of the exodus, celebrated in festivals and recounted in teachings, undergirds faith in every season of peril.
Jeremiah then declares, You brought Your people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with an outstretched arm and with great terror (v. 21). This restatement of the exodus story conveys God’s unmatched strength, vividly portraying a mighty arm stretched out on behalf of His chosen people.
The exodus, which likely took place around the 15th century BC (though some scholars suggest the 13th), formed the foundational narrative of Israel’s identity. It was not merely an escape; it was a powerful demonstration of God’s faithfulness to the covenant established with the patriarchs.
Jeremiah’s mention of this event indicates that the same divine power that liberated Israel from Egypt in centuries past can likewise rescue them from current threats. Enduring trust in these foundational events shapes the prophet’s prayer, reminding the people never to forget God’s extraordinary deeds.
Continuing his recollection, Jeremiah says the LORD gave them this land, which You swore to their forefathers to give them, a land flowing with milk and honey (v. 22). This phrase, "flowing with milk and honey," (v. 22) describes the abundant fertility of the Promised Land, an inheritance traced back to God’s promise to Abraham (around 2100-2000 BC), then reaffirmed through Isaac, Jacob, and Moses.
By dwelling on how God swore this land to Israel’s ancestors, Jeremiah underscores the unwavering reliability of the LORD’s word. He keeps His covenants, showering His people with blessings when they follow Him. Even though Judah currently faces discipline, the unconditional element of God’s promises remains a source of hope.
This land, spanning regions central to biblical history, includes areas around Jerusalem and throughout Judah. From a geographical perspective, it served as a crossroads of the ancient Near East, linking major trade routes and cultures. Occupying this land was an integral part of Israel’s identity in God’s plan.
However, Jeremiah mourns that "'They came in and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do; therefore You have made all this calamity come upon them'" (v. 23). The people’s failure to uphold God’s commands led to their downfall. Despite blessings and a rich heritage, Israel’s disregard for the covenant triggered consequences like invasion and exile.
Disobedience to God’s statutes permeated many aspects of life——corrupt worship, social injustice, and alliances with pagan nations. Even the temple, centrally located in Jerusalem, became a place where idolatry sometimes overshadowed genuine devotion. Jeremiah’s lament reveals that God’s discipline is never arbitrary but directly tied to covenantal disobedience.
For modern readers, Jeremiah 32:23 reminds us that inheriting blessings from God does not guarantee indefinite protection if hearts stray from the LORD’s commandments. Faithful living and genuine repentance remain necessary to experience God’s enduring care and restoration.
The prophet observes the grim state of affairs: "'Behold, the siege ramps have reached the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, the famine and the pestilence; and what You have spoken has come to pass; and behold, You see it'" (v. 24). The mention of siege ramps indicates the advanced stage of Babylon’s assault on Jerusalem, likely around 587 BC. The Chaldean empire rose under King Nebuchadnezzar II, controlling vast territories and posing a formidable threat.
Jeremiah acknowledges that the calamities of war, scarcity of resources, and disease match exactly what God foretold. Far from a random tragedy, these events confirm the LORD’s declarations through the prophets. In this critical hour, the prophet underscores that God’s words are neither idle threats nor empty promises.
Despite the tragedy, Jeremiah’s words also teach that God sees everything, including the affliction of His people. The ravaged city and looming captivity do not escape His notice, setting the stage for future restoration. In the face of such destruction, hope still flickers because God is acutely aware of every circumstance.
Finally, Jeremiah concludes this section of prayer by recalling God’s instruction: "'You have said to me, O LORD GOD, "Buy for yourself the field with money and call in witnesses"——although the city is given into the hand of the Chaldeans'" (v. 25). This command to purchase land, against all odds, epitomizes the prophet’s faithful response. God wanted Jeremiah to illustrate that divine judgment would not be the end; fields and homes would once again be bought and sold in the land (Jeremiah 32:44).
The tension between God’s promise and the city’s dire predicament underscores the depth of faith required to obey. Jeremiah’s investment in a field under Chaldean occupation testifies to an unshakable conviction that God stands ready to restore. This scene symbolizes hope sprouting from the soil of devastation.
By purchasing the field, Jeremiah prophesied a return from exile——reminding us that no situation falls beyond the redemptive power of the LORD. Even when circumstances spiral downward, God’s word remains trustworthy, and the faithful can anticipate restoration in His timing.